Posts Tagged ‘family’
Some realisations and some conclusions
Humans tend to do well when they have a goal in mind and something long-term that they are aiming for – the only suitable replacement for this in ensuring that one progresses through day-to-day life is, I think, either having achieved said goal and spending one’s time in the results of that success, or simply making use of habits built up over wide expanses of time to continue plodding along in mediocrity. For example, someone who is maybe approaching their middle years and is just working and playing and sleeping through their time with no goal in sight is just following what they’ve always done and the human mind is good at this. A school pupil or other student who doesn’t know where they’re going and lounges around all weekend suddenly pulls themself into the classroom from some sense of duty born out of having done the same thing for the last eight years of their life. Then there is the contented retiree, bumbling around their garden and caring for the grandchildren, happy with what they have done in their years and what they have maybe created or sustained. Then there are those with a clear goal in mind who work to achieve it. The young person who, unpriveledged under modern capitalism, works for years to save for the chance of going to University or some other institution to fulfill their various dreams and who drags themselves to their monotonous, under-paid job every day where they are fed small reward that somehow pretends to consider them a person, all for that future goal. Those who don’t fit into these categories don’t seem to get a lot done in any respect. I am not referring to those hedonists who have chosen that way of being, but those who have fallen into it.
I don’t know how good a model this is for humanity’s collective number but I shall work with it for now, for I have a great deal that I wish to write about this evening that has been brewing away in my head for a while and is finally at a stage where I am prepared to let it loose upon that small section of the world that will read this. Bear with my seemingly unrelated thoughts in the hope that they come together at the conclusion of this text. I’m coming to the end of my two week Easter holiday and overall I have not had a fantastic time. I have gone to bed late successively due to not being able to put down and cease participating in interesting activities, few of which have actually had any real value. And following this I have got up far later than I ever normally would, ruining my sleep schedule. Losing this time in the morning has messed up my ability to get things done and as a result the holiday has been incredibly unproductive. And this has got to me a great deal. I seem to be naturally wired up to be fairly lazy and yet conciously crave more fulfilled time. Every night I have gone to my diary and written about how useless I have been and how I will try to make the next day more useful but overall this has been unsuccessful. It’s very easy to say such things before bed when you can’t be more useful that day, and far harder to put them into practice the following day when there are distractions to be had.
I have realised, coming clear in my mind over recent weeks with the aid of some others but also added to greatly this evening, various things about myself that I don’t like but that I wasn’t really aware of too. I have long known that I have an inferiority complex and, horridly, am rarely happier (in the sense of glee) than when I outdo someone close to me or they fail through their own devices. I am also aware and have long been told by family that I have a tendency to be fairly lazy and to not follow up suggestions of things that I then find to be worthwhile and interesting. These are the things that I am already aware of and have written about on here before. But then there are other things. Internet colleagues who I get on well with on a personal and social level express their frustration with the fact that I tend to pick up jobs and interests fanatically, only to swiftly get bored of them but remain unwilling to let others in to take up the reins because, cynically I am unwilling to give up power, and more optimistically I am unable to recognise when I don’t have the time or willingness to continue to carry something through. Recently this has manifested in a steadily brewing mess over something I can’t really talk publically about yet which, in general terms, has other people at each other’s throats due to my negligence that I am now attempting to fix. This is something that I intend to work my hardest against allowing to happen again. I am going to rectify this particular mess and then continue in my role only if I genuinely have the time to and interest in doing so. But this is a general tendency I need to try and avoid – for my sake and more importantly those others it affects.
Perhaps more seriously in the context of my proclaimed philosophies is the fact that I have realised how dependent I have become on the opinions of others compared to how I used to be. The vast majority of this kind of thing is not, I believe, generally something that others are likely to notice although I imagine I have friends who are more perceptive than I am. But I have caught myself, with yawning horror, feeling from time to time as though I am missing out and want to be part of the common (that is numerically common) culture around me with all the activities that people tend to get up to, and as part of this, seem to have found myself caring more and more about what others think of me and how they see various aspects of my activities and personality. It seems I am in the middle of a crisis of self-confidence – that last sentence was difficult to write as it sits so juxtaposed with every other thought I hold dear. Essentially it seems I want, subconciously, to be more included – and this is the very antithesis of all that I believe in terms of the way one best lives one’s life, which is by no means an anti-social life, but one that is not in any way controlled by such interactions. More conciously speaking I remain outwardly confident of virtually everything and inwardly confident of everything except my own academic abilities and my lack of ability to use my time well as before. But this realisation, expressed not-so-fantastically here, has deeply shocked me. I do not wish to publically admit specific examples of what I describe here most generally.
Only one side of the story has been shown here as too often when anyone tries to analyse themself too far. While I might be someone who says strange things in an expression of the above subconcious social concerns, I am also someone who, I am told, listens to the views of pretty much everyone and tries to take them onboard intellectually as much as is possible. I have a hefty dose of rationality and employ it fairly successfully in the abstract sense, even if I fail hard at things of a practical nature in the real world, which fortunately concerns me little. I can pull out masses of enthusiasm and energy for certain things, even if it may trail off given time as described above. I think, I believe, fairly well – but I recognise that such a thing is never perfected in a life and I withhold my absolute assent from anything – even this. In these terms I have recently been described as a pyrrhonist by a friend and I am proud (after learning the meaning of the term) to have been addressed as such, and I intend to blog at some point in more detail about this world view. Conciously I am in a situation that I am content with. It seems that I need to reconcile my less concious self with these thoughts so that I move away from my recognised faults, and perhaps find others to be corrected. I don’t know how far the above recognised issues have infected my concious self.
So far I have expressed a series of realisations and opinions about my own, very human, faults and perceived strengths in what probably appears to be a very juvenile mental struggle traditionally associated with my age group, where I try to settle into one of the moulds that society has set out for me. So I should now set out the nature of this mould that I want to slot myself into; how I intend to try to work towards an improved state of being far removed from the problems I have now identified. How I can stop having holidays such as this where I waste my time away despite my claimed allegiances to mental activity and service. And what it comes down to is attempts to get into better habits and better subconcious processes in order to allow me to achieve what I conciously see as my goals as described at the beginning of this post. I need to slow down and think more carefully in common activities. I need to force myself to use my time better until it becomes something that happens naturally, given that I recognise that now it is a natural tendency towards wasting it that I seem to have acquired. I need to apply my reason even more commonly and liberally than I do now to be disciplined with myself. And I need to speak only when I have something genuinely worthwhile to say. And I suppose, additionally, following my various New Year’s resolutions wouldn’t hurt either. I have no desire to destroy my trademark intellectual faux-arrogance that is really pure enthusiasm, or to change from my forceful style once I have decided to pursue something. But by widening when I apply the essence of these and by more carefully selecting when to put forth their public fronts I think I can come closer to my various goals.
It’s very easy for me to sit here before going to bed and write roughly two thousand words on things that I want to do based on deeply held but assumed principles of what is valuable and ultimately meaningful in my life as I go forward. But I truly hope that by writing this kind of thing down I can take steps in this particular direction towards being more fully what I already hope I am in my better moments. I know I am never going to make a life entirely of these, but they seem remarkably few and far between these days and so maybe I can change that trend somewhat. And maybe I am just slotting myself into yet another pre-determined mould sat in by various other people who like to call themselves thinkers over history and am really just slumping into another mediocre life as with the rest of the world. But there is always the chance that I will transcend this, a chance that I know doesn’t exist if I don’t carry out this process of recognising and at least attempting to fix bad habits and practices that lead me astray and into despair over my inability to sort them out. If it’s all wrong at least I can move myself closer to a state from which I can head to a whole host of other destinations. Hopefully for once I have now made a firm step in a better direction.
Turnings on the path of life
I’ve been meaning to blog about a few things that have happened lately but I don’t seem to be able to settle to do anything that requires some expenditure of effort at the moment. Even simple e-mail replies to friends are taking days because I just don’t seem to be able to get them done. My posting frequency on here has returned to the pathetic once a month on average. It’s rather rubbish, but I suppose given that it’s now the holidays it’s alright and I hope to be back to my usual form by the time 2008 draws to a close. I’ll have to as of course the usual January exams loom and I shall be revising hard for those. For the past year my school has had a building site on the field as a new school is constructed as the current one really is falling apart. We’re finally moving into it after this Christmas holiday, but said exams are due to take place in the mobile buildings that form part of the old site. According to a charismatic religious education teacher I know, the one that my maths exams are to take place in has been recently nicknamed ‘the fridge’ so we’re going to have an interesting time with that.
One reasonably major change that happened recently is that I’ve stopped living at my father’s house during the week. Since my parents split up about ten years ago, my sister and I have switched between the houses with a very complex system that no-one else seems to understand, spending time at both during weekdays and then alternating over weekends – and carrying or sending piles of stuff (mainly school books) back and forth. For years I have got on poorly with my father and have tried to get away from living there whenever I can, and now that I’ve turned eighteen my mother says she isn’t going to stop me anymore and is happy for me to live more at her house during the week. So now I only go to my father’s alternate weekends. I’m obviously not entirely happy with this turn of events: it’s a bit rubbish that I dislike living with one of my parents and my sister thinks I’m being very selfish. I don’t think this is a very fair assessment. I’ve done it because the general atmosphere in the house is rarely pleasant as my father and I clash continuously over trivial things and this is especially true on week nights when I’m dashing off to ringing, coming home late due to after school activities and trying to get homework done. My sister and I have an even worse relationship (always have) so to me it makes sense to try and defuse this situation where I can by spending less time together. You may well disagree, and as I say I don’t think it’s ideal. But given that I think in the long run people will have a pleasanter time during the week, and it’s not as if I’m leaving entirely, it makes sense to me.
Something else that has happened is that I’ve been asked to leave freenode‘s staff team because I clearly don’t have the time these days. I think I should have voluntarily given up the responsibility given that I knew this myself, but I just loved the place and the people too much to do that. So now I’ve been retired and told that if I do have more time in the future, I can always reapply. I’ve had a fantastic time with freenode. I’ve met some great and dedicated volunteers who I am definitely not going to lose touch with, and I’ve learnt a great deal about dealing with the more difficult users of the network. I do hope that I’ve been useful in the other direction and freenode has benefited somewhat. I will be sticking around the place and I am still on the network for SilentFlame and Wikimedia channels. I am going to try and focus more on my Wikimedia responsibilities with the extra time: I have jobs that are ideal for the amount of time I have and I shall very much try to do them effectively.
Far more exciting than the above notes is that I received a letter yesterday to inform me that I’ve got a place at Oxford at the college I wanted (Balliol) to study Maths and Philosophy for four years starting from October 2009. I just need, of course, to get the three As at A-level required but assuming I don’t do anything really stupid I think I’m on target to get this. This is fantastic news for me – I feel like I can do anything if I’ve managed this. After going down there to stay for three/four days to be interviewed about ten days ago, I really could imagine myself having a great time there. All the students looking after us were very nice, even if the sixth formers were loud and constantly trying to show off a lot of the time (I befriended two quieter Maths and Philosophy students and lo and behold all three of us got in!). The environment is of course very impressive in terms of the buildings, and the college library is such an amazing place to learn in. Accomodation is basic but fine and the food is okay but is served in a hall of epic proportions. The Balliol tutors who interviewed me were also lovely and I can imagine learning a great deal from them. And of course there are things such as the Oxford Union Debating Society, THE place for debating; all the usual university societies such as gaming and lots and lots of ringing; and it’s not at all a bad city to live in. After such a long time of waiting around and wanting to know I can finally imagine myself there with reasonable surety that it’ll happen.
The interview experience as a whole is a very convoluted affair. The amount of variation between Oxford and Cambridge and between the individual colleges is pretty astonishing at first. I stayed from Sunday evening until Wednesday evening and the vast majority of this consisted of sitting around and reading or revising material for interviews. Everyone gets an interview at the college of choice that they applied to and then at least one other at another college in order to try and give no disadvantage to applying to particular colleges which may, in any individual year, find themselves oversubscribed compared to others which may not have ‘enough’ applicants. The problem is that such extra interviews are arranged in a very haphazard way. When I arrived, the noticeboard holding interview details was about a metre wide and hadn’t extended too far with sheets of paper covered in names and times for various subjects. However, with people arriving and departing all the time and more and more interviews being arranged, the board spread out to the right rapidly, filling the common room’s noticeboard gradually across – including duplicates making it necessary to read everything to ensure you didn’t miss something aimed at you. I was also rung up when further interviews were arranged. By the end there was a dismissal notice up for all the maths and related courses but there was a special section at the bottom asking me to stay a bit longer to be interviewed again.
I ended up being interviewed by three colleges, but two of these had seperate interviews for maths and philosophy so I was interviewed five times in total which was rather a lot. Interviews themselves varied very widely. In maths, in one I was asked reasonably difficult but not exactly brain-mashing questions; in the second I merely chatted about recent topics studied and about the entrance test (which apparently I did pretty well on but I wasn’t told my percentage score); and in the third I was guided through a very hard problem (attempting to define a function of n that would tell you the number of zeroes on the end of n!; got there too). In philosophy, I was asked several technical questions relating to the problem of induction, and some interesting political and linguistic questions that I probably shouldn’t share on the web as they do like to reuse them.
And now it’s Christmas day and thanks to the above I have the best present possible. It’s been a very eventful year and it’ll likely be an equally eventful January, but I’m enjoying the fact that I have an absurd amount of family members over for Christmas right now before I start thinking about such things. In our tiny little three bedroomed semi, we have fifteen people: two grandparents, three aunties, two uncles, five cousins, one father and one sister to give their relations to me. My father’s girlfriend’s house is being used to house some and others are staying in a local bed and breakfast. I went ringing this morning while they all strained at the leash of present opening (I pointed out upon entry that calling people to worship is the whole point of the day *nods*) and now I’m at home writing this and am going to put the turkey in the oven for the non-vegetarians (i.e. the other fourteen people) while they’re out for a walk, which after walking all the way up to and back from my mother’s (fifty minutes each way) to get my Oxford letter yesterday and walking all the way to the cathedral this morning (about an hour) I think I’ve done enough.
A commonly misunderstood aspect of my philosophy
Some time ago (like, three or four years) I developed an idea that I didn’t want to have much to do with what I referred to as negative emotions. I still hold this view but I’ve refined the language to the idea that I refuse to allow myself to be crippled by such emotions, I will not allow myself to partake in things that aren’t useful, such as depression, and unrealistic hope. I won’t let it stop me. This sounds very grand, and I’m not saying I always (or ever entirely) succeed. All I’m saying is that I have this as something that I aim for. To me, this seems to make a lot of sense. Why not try and stop such things from causing problems if you can? However, my parents have always told me that this theory is wrong, I’m wrong, and I should stop holding the view. This is mainly because, I think, I’ve often misrepresented the idea by appearing to be attempting to entirely rid myself of emotions. Obviously without physically editing myself that’s not going to happen and in any case I never set out to do this, because as I say I don’t want useless/counter-productive emotions, I’m quite happy with the helpful ones (e.g. realistic hope, determination) and obviously I ‘like’ happiness and the like. I’m not going to question whether or not there is any reason to live if you don’t have emotions, that’s for another post.
And yet still I’m told that the basic view outlined above is incorrect, even when I try to spell it out as simply as possible as I’ve done here. My parents say that all they want is for me to be happy and that my ‘quest’ described above is somehow going to compromise this. I don’t get this. Whatever I may say about aiming for things other than happiness, how does the above compromise this? It’s supposed to leave more space for it by clearing out silly things like depression. If anyone else understands their perspective and would like to explain it to me, I’d very much appreciate it.